Physical Education

In turn, To sound et. al. (1992) it comments that, historically the Physical Education appears in the century XIX, with the intention to create stronger and healthful bodies to be commercialized as merchandises, for if dealing with the only product to be offered the society. Oliveira (1987) comments that in the study of the Physical Education diverse historical perspectives in intention exist to know it more good and that ahead of this subject it grows to each day, presenting theories that can approach the subject for some angles, since its principles until the games of today, of the man in conviviality with the nature, to the man in conviviality with the machine. Still as Oliveira (1987) the Physical Education has served in diverse ways, for all the cantos and for all the interests, based on psicobiolgicas theories, comment the author who considering that nor all have access to the physical education and that its values have not deserved a rigorous analysis and not even for intermediary of its representatives. It will not be, never, closing us around that we will go to reach our objectives. We must yes, to continue studying physical preparation. We must yes continue studying the psychology of the child.

But the intended overcoming will not be given without identifying the values that guide practical ours. We must observe the man, the society and the education as a totality and that the Physical Education, while education is part of this all solidary. The economic values, politicians, ethical and aesthetic who characterize our society are, without a doubt, the same ones that they inform the Physical Education. (OLIVEIRA, 1987, p.11) In the vision of Vieira (1989) the Physical Education will not be able to present always the paper of the comment of the physicist and will have that to also assume creating a new perception of it and in relation the people who serves to it, opening canals of knowing culturally and politically, developing responsible habits in the citizens for the construction of a society of free and liberating men.

The Wedding Loaf Is An Original Russian Tradition

Karavai wedding will always be given a special role in ceremonies Russian wedding. Virtually all modern weddings there rite, when the groom's parents meet the newlyweds after registration and are holding a loaf in the beautifully embroidered towels and an icon. Thus, they bless the newlyweds. There is a sign of who is more a piece of a loaf of bite, he will be in the family of the owner, and this should be done without touching the hands. Our ancestors paid a great attention to the wedding caravan. Its round shape symbolized the sun, and he was a symbol of wealth and satiety. This is due to the fact that Russia has long prospered farming and there were many ceremonies on fertility and soil.

Since bread peksya of flour, it was thought that he was "- the gift of mother earth." Wedding baked loaf of women, successful married and have healthy children because it was thought that their luck is passed a young family. So wedding cakes loaf was responsible and honorable thing. It was believed that the greater the size of a loaf is better, richer and better fed to the lives of young people, so try to bake a wedding loaves of enormous size. To decorate wedding cakes used patterns from the test, they were woven braids, flowers, ears of rye and twigs of viburnum. Kalina in Russia attributed to specific properties, it was a symbol of love. This is due to the fact that most weddings in Russia to play by the autumn, when the main field work completed at this time and ripened red berries Viburnum.