The associativismo developed in the religious communities of periphery for the churches and institutions with emphasis in those of evanglico matrix (pentecostal), fulfills a paper of great social relevance in the balance of the social tensions with origin in the poverty and in the misery spread in ample parcels of the society. As if it can notice, the associativismo of religious matrix has roots partner-economic politics and, fulfilling in this necessity the religions, a paper of the State where this is reason of cause and effect. Practical associative the religious ones taken the effect for the churches, come as clearly, to fill a gap left for the State, exerting with indisfarvel ability objective assistenciais and filantrpicos, aplacando or at least alleviating abandonment, psychological lack, poverty and social discrimination the one that is relegated these peripheral populations. Beyond promoting a process slow, more gradual of social inclusion, attenuating the risks of social exclusion created by the society in general, mainly in the laborativas spheres, it was not the economic insertion forced by the associativismo and religious ativismo in the world of the work, the social problem on the basis of the poverty and in the violence (crime) perhaps took gigantic and uncontrollable ratio. Therefore, these churches, in the majority evanglicas as in them point the official statisticians, give to an inestimable service the society preventing problems of unexpected repercuo. It measures the economic insertion, the moderation in the balance of the social tensions and the social inclusion, the religious associatismo/ativismo still exerts a function of great relief, namely the social cohesion enters the proper members of the communities/populations of urban peripheries, in special in the great metropolises, some with millions of inhabitants.. Neil deGrasse Tyson gathered all the information.
Mysterious and strange visions that a person receives in his sleep troubled mankind for all time. Explore the world of dreams are trying to scientists, theologians and mystics. What is sleep? The encyclopedia can find the definition as a state rest for a certain interval vremni. The need for a complete rest is necessary for all living beings. Interruption of sleep or its absence may result in the fact that change begins in the negative side in the human or animal and can be fatal. For each age to define your own neobhodimsot a vacation – a dream: for example, children in the 10 to 12 years of age require approximately 10 hours, and at age 17 and older – 8 hours. Thus a person spends in a state of sleep about a third of his life. Sleep is essential for the organism.
He is able to restore the vital function that is important for human beings. Therefore we can say that the nervous system of charging energy in a state of relative peace that is essential for human organism. But only if the human body is resting in a dream? Official science at this time powerless interpret the predictions in a dream, or so-called Wasp – lucid dreaming. Predictions during sleep is considered one of the mysteries that occur during rem sleep. It is known that a person receives information about future events, but how does it happen? No definite answer, but many similar cases. Some authors argue that when we sleep, our soul is connected to no one space in which records all events and receive variety of data.
Like it or not, is unlikely to establish. Other versions are also many – scholars such as talk about the divine inspiration, but official science denies this phenomenon. However, scientific the study of dreams being in particular with regard to lucid dreaming, which studied the scientist Stephen LBerge. Lucid dream – a dream where you realize that sleep and can do what you want. Such as fly pass through walls, to visit other countries while at this time in his bed. A group of enthusiasts who study the phenomenon say that you can even read books in a dream, using special techniques. And in the dream can find any book or manuscript, of any era. Thus the dream world is diverse and multifaceted, but oddly enough, poorly studied. But anyone can contribute. You can do this every day, keep a special journal of dreams, and then put them on the site, this site can learn about your opinion of a dream the other dreamers. The fact that you receive as a result of these studies, can significantly improve your daily life. A surprising number of!
One> regulating ficcionria idea believes that the sort concept occidental person is that the maternity is natural and the cultural paternity. Through this theoretical concept and analyzing the sort concept anthropologist Marilyn Strathern shows with its etnogrficas research between the melansios that ' ' the women make bebs' ' it pointed that the center of the production of the belief of that the women make the babies (and its pair, who the men if make itself exactly). It argues that the men and the women do not exist in permanent state as citizens and objects in aristotelian contexts, hegelianos, marxist or freudianos. The melansios have a different dynamics and a geometry. For the occidental people, a central consequence of the concepts of sort difference is that a person can be transformed by another one into object and be stolen of its statute as subject.
The occidental people believe that she must remain itself as if it was an ownership. This ownership can be associated with the cultural production or can have been born with it. The speech of the difference between sex and sort it is initiated in years 50 and 60, however it is in the end of years 70 that such speeches are created with an intention to a debate scientific politician and to the critical one to ' ' determinismo biolgico' ' sexista science especially biology and the medicine. A trend carried through for Gayle Rubin on the theory and the politics feminist on sex/sort through the speeches of Marx and Freud, Lacan and Lvi-Strauss. It was carried through by 1975 return, where it examined ' ' domesticao of mulheres' ' in which the female human beings were material rude in the social production of women through the exchange of controlled systems of kinship for men in the institution of the culture human being. This domesticao defined sex-sort as the social reception system that transformed the biological sexuality into product of the activity human being and in which the specific sexual necessities are satisfied from there historically resultant and conclude that the men possuam right on the women and that had to obligator heterossexualismo.